The Populist Vision is about how Americans responded to wrenching changes in the national and global economy. In the late nineteenth century, the telegraph and steam power made America and the world a much smaller place. The new technologies also made possible large-scale bureaucratic organization and centralization. Corporations grew exponentially and the rich amassed great fortunes. Those on the short end of these changes responded in the Populist revolt, one of the most effective challenges to corporate power in American history. But what did Populism represent? Half a century ago, scholars such as Richard Hofstadter portrayed the Populist movement as an irrational response of backward-looking farmers to the challenges of modernity. Since then, historians have largely restored Populism's good name. But in so doing, they have sustained a romantic notion of Populism as the resistance movement of tradition-based and pre-modern communities to a modern and commercial society, or even a counterforce to the Enlightenment ideals of innovation and progress. Postel's work marks a departure. He argues that the Populists understood themselves as, and were in fact, modern people. Farmer Populists strove to use the new innovations for their own ends. They sought scientific and technical knowledge, formed highly centralized organizations, launched large-scale cooperative businesses, and pressed for state-centered reforms on the model of the nation's most elaborate bureaucracy--the Postal Service. Hundreds of thousands of Populist farm women sought education, employment in schools and offices, and a more modern life. Miners, railroad workers, and other labor Populists joined with farmers to give impetus to the regulatory state. Activists from Chicago, San Francisco, and other urban centers lent the movement an especially modern tone. Modernity was also menacing, as the ethos of racial progress influenced white Populists in their pursuit of racial segregation and Chinese exclusion. The Populist Vision offers a broad reassessment. Working extensively with primary sources, it looks at Populism as a national movement, taking into account both the leaders and the led. It focuses on farmers but also wage-earners and bohemian urbanites. It examines topics from technology, business, and women's rights, to government, race, and religion. At the dawn of the twenty-first century, business and political leaders are claiming that critics of their new structures of corporate control represent anti-modern attitudes towards the new realities of globalization. The Populist experience puts into question such claims about who is modern and who is not. And it suggests that modern society is not a given but is shaped by men and women who pursue alternative visions of what the modern world should be.

In the first academic book to describe the life of poor Jews in Amsterdam between the two world wars, We Lived with Dignity captures in poignant detail the unique qualities of that city's Jewish ghetto before Hitler's reign of terror. Interviews with more than ninety survivors who shared memories of living conditions in the ghetto and their feelings about the tremendous changes they lived through create an oral history that has not previously been recorded in formal descriptions and archives. The research in this book raises questions and challenges assumptions about what the past was like and how it can be portrayed. Selma Leydesdorff suggests that oral history may not always be an accurate measure. Because memories about the period before the war are veiled by the massive slaughter of the Jews by the Germans, survivors often idealize their circumstances, burying under layers of romantic nostalgia the reality of hunger, poor housing, poverty and filth, unemployment, and a lack of social stability - precisely of the sort depicted in present-day literature about the old Jewish quarter. She found that the processing of practically every interview, every "fact", involved a struggle between reality, distortion, and myth. We Lived with Dignity contains more than people's stories. Leydesdorff confirms events, exposes the truth, and explains distortions by reference to other material. To bring order into the world she hears about, she frames her interviews with critical information including a summary of the historical, economic, and demographic relationships within which the Amsterdam Jewish proletariat lived; an explanation of the changes in living conditions and the conscious attempts thatwere made to help the Jews - a cultural and religious minority - adapt to what was regarded as "modern" or "progressive"; and a description of the culture of poverty, the strategies for survival that characterized it, and the apparent impossibility of escaping it. Of the 140,000 Jews living in the Netherlands in 1941, eighty percent died during World War II. Although there are no exact figures, it is generally assumed that the slaughter was worst among the proletariat. The devastation can be seen from the fact that there is no Jewish proletarian culture left at all. In this sense, Leydesdorff's study of the history of the Jewish proletariat of Amsterdam is also a study of the consequences of World War II, and of the nature of the destruction brought about by the Holocaust.

Verslag van de enige overlevende van een joods/Italiaans gezin dat in de Tweede Wereldoorlog in Auschwitz werd vermoord.

artikelen, replieken, interviews

Verslag van de enige overlevende van een joods/Italiaans gezin dat in de Tweede Wereldoorlog in Auschwitz werd vermoord.

"Warning- This Book Will Not Save Your Life oomsday. Judgement Day. Day of Reckoning. Apocalyspe... As the man with the sandwich board says, 'The end of the world is nigh!' For as long as mankind has walked this earth, we have lived under the shadow of extinction. Whether it be from an Act of God, a natural disaster, or as the result of a man made disaster, never before has the threat of annihilation been more pressing than right now, at the beginning of the 21st Century. A IS FOR ARMAGEDDON is a brilliantly funny, thoroughly factual and stunningly illustrated guide to every feasible disaster scenario - from plague, drought and famine, to animal flatulence, obesity and World War III, from economic collapse and terrorism, to ozone depletion and chemical sink - accompanied by a critical time line for when we might expect to die - now, soon, later, or too late it s already started. A veritable panoply of impending doom, this catalogue of disasters will inform and delight in equal measure. Just don't read it too close to bedtime!

Writing as "Z" in the world-famous article "To the Stalin Mausoleum", Malia predicted the inevitable collapse of the Soviet Union. In this brilliant narrative, he evokes both the tragedy and desperate delusion that characterized the 74-year Soviet experiment with socialism to reveal why that system held such appeal for the Russians and why they refused to let go for so long. Previously announced.

To be modern may mean many different things, but for nineteenth-century Europeans 'modernity' suggested a new form of life in which bourgeois activities, people, attitudes and values all played key roles. Jerrold Seigel's panoramic new history offers a magisterial and highly original account of the ties between modernity and bourgeois life, arguing that they can be best understood not in terms of the rise and fall of social classes, but as features of their common participation in expanding and thickening networks that linked together distant energies and resources across economic, political and cultural life. Exploring the different configurations of these networks in England, France and Germany, he shows how their patterns gave rise to distinctive forms of modernity in each country and shaped the rhythm and nature of change across spheres as diverse as politics, money and finance, gender relations, morality, and literary, artistic and musical life.

A controversial and devastatingly honest depiction of the demise of Europe.

The Strange Death of Europe is the internationally bestselling account of a continent and culture caught in the act of suicide. Douglas Murray takes a step back and explores the deeper issues behind the continent's possible demise, from an atmosphere of mass terror attacks and a global refugee crisis to the steady erosion of our freedoms. He addresses the disappointing failure of multiculturalism, Angela Merkel's U-turn on migration, and the Western fixation on guilt. Murray travels to Berlin, Paris, Scandinavia, and Greece to uncover the malaise at the very heart of the European culture, and to hear the stories of those who have arrived in Europe from far away.

Declining birth rates, mass immigration, and cultivated self-distrust and self-hatred have come together to make Europeans unable to argue for themselves and incapable of resisting their own comprehensive alteration as a society and an eventual end. This sharp and incisive book ends up with two visions for a new Europe--one hopeful, one pessimistic--which paint a picture of Europe in crisis and offer a choice as to what, if anything, we can do next. But perhaps Spengler was right: "civilizations like humans are born, briefly flourish, decay, and die."

While acknowledging France at the eve of the Revolution as the root of the modern world, Porter also makes a case for considering Britain's importance in catapulting the world into modernity.

Verzameling verhalen van tijdgenoten over gedenkwaardige gebeurtenissen in de 20e eeuw in Nederland.

Analyse van het 'oorlogsritme' in Europa tussen 1480 en 1945, waaruit zou zijn af te leiden dat een volgende wereldoorlog onvermijdelijk is, tenzij we tijdig ingrijpen.

Renaissance Configurations is a ground-breaking collection of essays on the structures and strategies of Early Modern culture - as embodied in issues of gender, sexuality and politics - by a group of critics from the new generation of Early Modern specialists. The essays focus on the relations of public and private, of verbal and spatial, of textual and material, reading and re-reading texts, both canonical and non-canonical, with a textual and historical rigour often considered lacking in work with theoretical premises. The collection as a whole offers a clear sense of the direction to be taken by Early Modern studies over the next decade.

Te veel nationalisme kan doorslaan of ontaarden in imperialisme. Maar te weinig nationalisme is niet minder gevaarlijk. Recente ontwikkelingen - de aanslag in Noorwegen, de rellen in Engeland - laten zien wat er kan gebeuren als een samenleving desintegreert; en de patstelling in de Belgische politiek toont hoe een staat uiteindelijk onbestuurbaar kan worden als een gedeeld natiebesef ontbreekt. In dit boek gaat Baudet terug naar de oorsprong van de moderne staten in de zestiende en zeventiende eeuw en volgt hij hun ontwikkeling tot aan het heden. Hij laat zien dat de democratische rechtsstaat voor zijn functioneren afhankelijk is van precies de soevereiniteit en de nationale identiteit die de West-Europese elites de afgelopen decennia juist hebben afgebroken. En hij betoogt dat waar in het verleden een teveel aan nationalisme het gevaar was, de grote bedreiging in de eenentwintigste eeuw interne sociale desintegratie is.

The confinement of some 120,000 Japanese Americans during World War II, often called the Japanese American internment, has been described as the worst official civil rights violation of modern U. S. history. Greg Robinson not only offers a bold new understanding of these events but also studies them within a larger time frame and from a transnational perspective.

Drawing on newly discovered material, Robinson provides a backstory of confinement that reveals for the first time the extent of the American government's surveillance of Japanese communities in the years leading up to war and the construction of what officials termed "concentration camps" for enemy aliens. He also considers the aftermath of confinement, including the place of Japanese Americans in postwar civil rights struggles, the long movement by former camp inmates for redress, and the continuing role of the camps as touchstones for nationwide commemoration and debate.

Most remarkably, A Tragedy of Democracy is the first book to analyze official policy toward West Coast Japanese Americans within a North American context. Robinson studies confinement on the mainland alongside events in wartime Hawaii, where fears of Japanese Americans justified Army dictatorship, suspension of the Constitution, and the imposition of military tribunals. He similarly reads the treatment of Japanese Americans against Canada's confinement of 22,000 citizens and residents of Japanese ancestry from British Columbia. A Tragedy of Democracy recounts the expulsion of almost 5,000 Japanese from Mexico's Pacific Coast and the poignant story of the Japanese Latin Americans who were kidnapped from their homes and interned in the United States. Approaching Japanese confinement as a continental and international phenomenon, Robinson offers a truly kaleidoscopic understanding of its genesis and outcomes.
The confinement of some 120,000 Japanese Americans during World War II, often called the Japanese American internment, has been described as the worst official civil rights violation of modern U. S. history. Greg Robinson not only offers a bold new understanding of these events but also studies them within a larger time frame and from a transnational perspective. Drawing on newly discovered material, Robinson provides a backstory of confinement that reveals for the first time the extent of the American government's surveillance of Japanese communities in the years leading up to war and the construction of what officials termed "concentration camps" for enemy aliens. He also considers the aftermath of confinement, including the place of Japanese Americans in postwar civil rights struggles, the long movement by former camp inmates for redress, and the continuing role of the camps as touchstones for nationwide commemoration and debate. Most remarkably, A Tragedy of Democracy is the first book to analyze official policy toward West Coast Japanese Americans within a North American context. Robinson studies confinement on the mainland alongside events in wartime Hawaii, where fears of Japanese Americans justified Army dictatorship, suspension of the Constitution, and the imposition of military tribunals. He similarly reads the treatment of Japanese Americans against Canada's confinement of 22,000 citizens and residents of Japanese ancestry from British Columbia. A Tragedy of Democracy recounts the expulsion of almost 5,000 Japanese from Mexico's Pacific Coast and the poignant story of the Japanese Latin Americans who were kidnapped from their homes and interned in the United States. Approaching Japanese confinement as a continental and international phenomenon, Robinson offers a truly kaleidoscopic understanding of its genesis and outcomes.

Lezingen van de Roemeense godsdiensthistoricus en -fenomenoloog over riten en symbolen, waarmee in primitieve culturen bepaalde overgangen (naar volwassenheid, een geheim genootschap) omgeven werden, en die zich in de grote godsdiensten hebben weten te handhaven

A generation ago Americans undertook a revolutionary experiment to redefine marriage. The results of this experiment separating marriage from childrearing are in, and they are bad news for children and for the country as a whole. The family upheaval has hit African-Americans especially hard. We forgot what American marriage was designed to do: it ordered lives by giving the young a meaningful life script. It supported middle-class foresight, planning, and self-sufficiency. And it organized men and women around The Mission-nurturing their children's cognitive, emotional, and physical development. It is The Mission that separates middle-class kids from their less-parented and lower-achieving peers. In fact our great family experiment threatens to turn what the founders imagined as an opportunity-rich republic of equal citizens into a hereditary caste society.

Churchill's Deception is the gripping story of how Winston Churchill outwitted Adolf Hitler into invading the Soviet Union - a move that changed the course of World War II. Pulitzer Prize-winning journalist Louis C. Kilzer has uncovered documentation which exposes this great and untold story, adding a new dimension to the legacy of Winston Churchill. Churchill's Deception describes how Great Britain shunned opportunities to end the war because it sought to dismember Germany, not merely to destroy Hitler. German generals were ready to topple the Fuhrer in 1939 and 1940, but only if Britain agreed not to take advantage of a civil war that would follow. England did not agree. And because of Hitler's own obsession about obtaining a pact with Great Britain, he offered to return his Western conquests in exchange for guarantees concerning Germany's interests in the East. Though Churchill held out for more, he took note of Hitler's obsessive desire for peace with England. He stoked the Fuhrer's illusions about Britain's desires for peace, in order, at first, to gain time to build its defenses. Later, when it appeared that Hitler was on the verge of victory, the British launched a final bid to hold him off. They invited the Deputy Fuhrer of Germany, Rudolf Hess, to attend a peace conference at which Hitler would negotiate the coming invasion of the Soviet Union with the British "Peace Party". Though Hitler did turn his attentions East, in the end, the game was not successful for England. She lost her empire anyway, while failing to stop a war that took more than fifty million lives. Had the British adopted an anti-Hitler, instead of an anti-Germany, foreign policy, the history of the twentiethcentury could have been dramatically altered. Kilzer raises the significant question: Would another policy have avoided the Holocaust? Engrossing and controversial, Churchill's Deception will fuel the debate over Churchill's legacy, and be an invaluable addition to any World War II collection.

Vertaling van de derde herziene en vermeerderde druk door Catherine Barel

The Bible contains four Gospels which tell the story of Jesus of Nazareth. And yet, many more Gospels once existed. Who, then, determined which Gospels would, for the next two thousand years, serve as the main gateways to Jesus and his teaching?Recent books and films have traced the decision to a series of fourth-century councils and powerful bishops. After achieving victory over their rivals for the Christian name, these key players, we are now told, conspired to 'rewrite history' to make it look like their version of Christianity was the original one preached by Jesus and his apostles: the Gospels of Matthew, Mark, Luke, and John became the prime tools for their re-sculpting of the Christian story, leading to the destruction ofpreviously treasured writings like the Gospels of Judas, Mary, and Thomas. Are the four canonical Gospels, then, in the Bible as the result of a great, ecclesiastical conspiracy? Or does this explanation itself represent another 'rewriting of history', this time by a group of modern academics?Who Chose the Gospels? takes us to the scholarship behind the headlines, examining the great (and ongoing) controversy about how to look at ancient books about Jesus. How the four Biblical Gospels emerged into prominence among their competitors is a crucial question for everyone interested in understanding the historical Jesus and the development of the Christian church.